Because I feel I do not have enough hysteria in my life, I will move on from abortion to the passage of Proposition 8. (In case you missed this, Proposition 8 was an initiative we voted on in California that changed the state constitution to state that marriage is only between a man and a woman. By a margin of 52% to 48%, it passed and eliminated the right of gay couples to marry that the state supreme court established in May of this year. It will probably go to the courts again, and there has been a whole lot of ugly and buckets of money swarming around this proposition.)
Like abortion, gay marriage is a tremendously polarizing issue, and like abortion, it’s actually a lot more complicated than a lot of people seem to think, whether it’s proponents that can’t seem to figure out why the GLBT community is so mad to the “How could almost 70% of black people vote for Prop. 8?! It’s a civil rights issue!” comments to the “Say no to hate!” signs.
Somewhere between my daily e-mails from MoveOn and Progressive Christians Uniting, and the fear-mongering of James Dobson and Chuck Colson and co., there are real people with real concerns. For many in the GLBT community, the passage of Proposition 8 was both surprising and painful. Sometimes, the political is personal. It HURTS to have Proposition 8 on the books, and no matter how many times Prop. 8 supporters say that it isn’t about hate, it sure feels like it – particularly given the history between churches and the gay community. For the 18,000 gay couples who got married and who are now in legal limbo, there are also very real practical ramifications of this decision.
On the other side, many of the people who supported Proposition 8 don’t particularly enjoy having their churches picketed or being labeled as bigots. They absolutely don’t view their vote as an act of hate. They feel that they are pro-family and pro-religious freedom, not anti-gay.
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