July 02, 2009

Ego and shadows and other good stuff

So, I’ve been mulling over this pacifist thing some more, and I think my shifting relationship to nonviolence as an ideology is part of a larger process in my life of unwrapping myself from various identities to find out what’s underneath. Jung would talk about our shadows, Thomas Keating our true self and false selves, and Buddhists would talk about ego and detachment, but whatever you call it, we all have an image of who we think we are – and who we aren’t.  Some labels we choose, and some we are given.  There nothing wrong with that, since we all need to have some idea of what we’re about.

But something does go wrong when we get wrapped up so tightly in these identities and labels that there is no room left for anything else. We start rejecting anything within ourselves that contradicts who we think we are or that supports anything that might connect us to who we DON’T want to be.  “I can’t possibly be doing emotional violence to someone else because I am a pacifist activist! Therefore, you cannot call me out on my emotional manipulation and general ass-holery.”   “I’m not like those moron fundamentalists over there, so I cannot possibly be demanding utter, unquestioning obedience to my personal ideology and labeling everyone who disagrees with me as immoral and/or stupid. I’m a progressive, dammit!” 

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June 18, 2009

Peace, Love & Ass-kicking

So, much for wanting to blog regularly again.  Maybe eventually I’ll figure out how to live my life and blog too.  For now, I will re-visit the month-old topic of whether or not I still believe in non-violence.

I’ll start with an example. I was recently in the know about a situation that involved a woman getting choked and beaten by her fiancé.  With some assistance from friends and family, she moved out of their apartment, broke off their engagement, pressed charges, and got a restraining order.  I am strongly in favor of her doing all of those things, but that means that I support sending police officers to his house with weapons to handcuff him, put him in the back of a police car, and throw him in a holding cell until he can make bail.  Whatever happens to him next will be decided by a coercive system that runs on punishment – particularly for those without the cash for a good lawyer. It’s foolish to pretend otherwise.

While I am categorically opposed to the death penalty and support notions of restorative justice, I do believe that people who commit violent offenses should go to jail – even though I am fully aware that our prisons are dangerous and violent places and I am supporting an incarceration that will most likely involve beatings, rape, and various other forms of torture, dominance, and control. Even if all those things didn’t happen, locking someone up in a cage surrounded by guards with guns is most certainly a violent act.  I know all this, and I still think violent criminals should go to jail. I don’t think I can trumpet my commitment to non-violence just because I am not personally walking uniformed and armed through the halls of Pelican Bay.

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May 12, 2009

Do Quakers need soldiers?

My appreciation for Philip Larkin notwithstanding, I’m actually feeling rather hopeful at the moment. My “achieve financial solvency” plan is actually working, which I’m rather proud of (and also grateful to have a steady income in this crappy economy when so many people don’t.) I’ve started cooking again, which I haven’t done in at least four years. I’ve discovered a previously undiscovered knack for sculpting with clay, and I’m attempting – rather unsuccessfully this far – to grow my own herbs. I think I can – finally – see the light at the end of the therapy tunnel. This is cause for amen and hallelujah, because while some people seem to enjoy therapy, for me it usually feels like going to the dentist.

 Blogging is a good spiritual discipline for me, and right now, I’m contemplating forgiveness and whether or not I really believe in non-violence. This is an interesting question for me, given the fact that I've been in the pacifist camp since 1994. I’m still organizing my thoughts, so in the meantime, discuss amongst yourselves: Is a life of non-violence even possible? Should we even try for that? In a violent world, is pacifism just a way of outsourcing coercion? Do Quakers need soldiers?

May 09, 2009

Snakes, doves, and Philip Larkin

This Be The Verse
Philip Larkin

They fuck you up, your mum and dad.
They may not mean to, but they do.
They fill you with the faults they had
And add some extra, just for you.

But they were fucked up in their turn
By fools in old-style hats and coats,
Who half the time were soppy-stern
And half at one another's throats.

Man hands on misery to man.
It deepens like a coastal shelf.
Get out as early as you can,
And don't have any kids yoursel
f.


I secretly love this poem.  It speaks to my inner misanthrope.  Whether we’re aware of it or not, all of us have some overarching lens by we make sense of the world.   Whether it’s “he who dies with the most toys wins” or “Jesus loves you and has a wonderful plan for your life”, our culture, society, families, and life experiences work together to create these glasses that affect how we see and what we see - and what we don’t. The lens through which I see the world is that I’m on my own in a dangerous universe, that if I don’t protect myself, no one will – not family, not friends, and certainly not Big Daddy in the Sky.   On my worst days, I can make French existentialists look like Kathie Lee Gifford. 

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April 27, 2009

Letters to loneliness

There’s an abandoned house next door to mine. It used to be a beautiful house, and maybe it still could be, but it’s been empty for four or five years now – maybe six.   The windows are boarded up, the yard is full of weeds two and three and four feet high, and the ramshackle shed out back looks like you could knock it over with one hard shove.  The fence that separates the two properties is a rusty sagging chain link fence with ugly sheets of tin blocking the view. 

George and Nina, a brother and sister, used to live there - Nina on the top floor, and George on the bottom - until they were forcibly removed by the city, (and by “forcibly” I mean that they picked them up and carried them out of the house and into a van) and the house declared unfit to live in.  I wasn’t there – I never even met them - but I’ve heard the story from my neighbors.  Nina died a year and a half ago at 84.  Bone cancer.  George is 93 or maybe 94, and in assisted living. 

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March 02, 2009

Ash Wednesday at Shogun Tattoo

This is what I got myself for my birthday last Wednesday. 

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I’m a professional. I am so NOT a hipster. I listen to NPR. I’m nearing forty. I’m not the tattoo type, and I felt a little out of place at Shogun Tattoo (although Andy was very nice and did a beautiful job – even though it wasn’t his usual style.) I‘m not supposed to have a big ass red and orange phoenix on my forearm.  But now – by my own decision and my credit card – it is a permanent part of my anatomy. 

It’s probably not environmentally responsible, what with all the single-use needles and not-exactly-biodegradable ink. It’s an extravagance to waste $200 on a tattoo during a global economic crisis. I could have donated the money to any number of non-profits who desperately need the money.  I could have put it toward my credit card debt.

But I didn’t. I knew three years ago that I wanted to get a phoenix tattoo, but I always felt like I needed to wait until a symbol of resurrection on my skin felt more like reality.  I need to be more together, happier, more financially stable, more this, more that – more than what I was and what I am. 

Something clicked in the week before my birthday, and I knew that it was time - even if I don’t have it all figured out, even if I’m alone, even if PTSD still sometime kicks my ass, even if my internal radio still gets stuck on “You Suck” FM, even if it hurts my employability, even if,  even if, even if…..  I needed to step into new life, to irreversibly tell myself that it’s time to fly.

It’s an intention, a promise, and a ritual all rolled into one. It’s a reminder of the extremely obvious variety that I have been re-born the past few years, that I am being re-born, and that I will find more new life in the future. (And that’s me sounding inadvertently Catholic.)

So maybe it’s somehow fitting that when I got home from getting my tattoo, I realized that it was Ash Wednesday. Usually, to get this particular tattoo artist, you have to make an appointment two weeks in advance (a month on the weekends), and usually, he takes Wednesdays off.  However, I dropped by on Tuesday, and he said he was going to be in the next day for another job.  Since he was going to be there already, he decided he might as well fit me in. I will take that as serendipitous.

To find my sanity, I have rejected the notion that my deepest self is a sinner prostrate in dust and ashes, praying for a savior to have mercy on my dark and wicked soul. I don’t know if Jesus died on the cross for me or for anybody or if he just died.  I don’t know if I am saved, but I do know that I believe in death and resurrection.  I believe that sometimes you have to live as if something is true before you are entirely sure about it. 

Did I mention that it hurt?  It took almost two hours, by the end of which I was rather desperately ready for him to be done.  My tattoo artist was, rather unsurprisingly, heavily tattooed and he talked about how hard it is and how much it hurts to spend a full day getting tattooed, but how it’s worth it if that’s what it takes to get in with a really good artist.  The pain is part of the art.

Needles hurt more than ashes – quite a bit more actually - but no one ever said that resurrection doesn’t sting or bleed.  My phoenix is still flaking and scabby and not what it will be, but it is indelibly there. I looked through at least 200 phoenix tattoos on the internet and immediately resonated with the design now on my arm.  My dear friend Jen (who I am reasonably certain has never ever wanted a tattoo, even for a minute) saw this design and said, “That one’s cool!  It’s coming out of the flames, and it IS the flames.” 

Transformation doesn’t mean that the pain all goes away.  Bad things happened.  Bad things still do. Some things that are lost are never found again, and I will always have a few broken bits in my psyche.  I have holes and scars, but those can be a part of me, and even made beautiful, until you can’t really tell the flames from feathers. 

It isn’t cheap.  I paid for this tattoo, and for my resurrection in more way than one – and I have the credit card debt to prove it.   That is part of what I like about it – that it was me (with a lot of help from friends and happy pills and therapy and the Mysterious Divine) that got me to the spot where I could put a resurrecting flaming bird in flight on my arm.  

I keep looking at it thinking, “Damn – it’s big.” and feeling happy that, for once in my life, I went bigger than I planned, that after a lifetime of trying hard to be invisible, I decided to be an attention-getter.  (Although since I live in L.A., with a relatively high concentration of tattoos per capita, it’s not as much of an attention getter as it might be somewhere else.)

Spirituality Tour 2009 is well underway, and I do want to write about the women mystics seminar and the Kadampa Buddhism meditation class and – more for my own benefit than for the 12 people who still read my very sporadic posts. I just have to stop staring at my arm first.

February 08, 2009

Stream of Consciousness post because I am lazy

 * I just joined Facebook.  I've been resisting for months, but I got tired of my friends saying things like "I told you that already - ohhh.... that's right.  You're not on Facebook." Apparently, 99% of everyone I know is on Facebook, so I'm not exactly an early adapter, but better late than never, I suppose.  I'm still not getting an iPod, though.

* Barack Obama can safely nominate me to a Cabinet position now, because I got 3/4 of the way through my taxes tonight.  Last year,  I didn't start until April 12th, which contributed to the unfortunate Income Tax Fiasco  of 2008, so this is a personal best.

* I have mysteriously gone off chocolate.  I've had very high-end ultra-chocolate ice cream in the freezer for two months and my formerly favorite chocolate cookies from Trader Joe's are sitting on the shelf, and I just can't be bothered to eat them.  I can't get enough of this new almond biscotti I discovered, but all chocolate engenders is a big "meh."  I can't explain it, but let me know if you want some chocolate ice cream.

* I visited the UU's again today, and I still like them.  How can I not like a place when the pastor starts off her sermon by saying that a few years ago, she was so depressed that she visited a psychic, because when you're depressed enough, you'll try anything? I'm still not a big organ and hymn person, but they quoted Kahlil Gibran, so I'm willing to overlook it.

* After a couple of rather hideous weeks in the PTSD department, I've decided to up my yoga practice to every day.  I'm starting to learn how to adjust my practice to work for where I am on that day and in that moment.  I'll see if it works. 

* I've started reading a graphic novel (and on a 1 to 10 scale, how big of a geek does that make me?  Twelve?) , and am finding it strangely addictive.  It's called Y:The Last Man, and is the story of the last man on earth.  A mysterious plague wipes out the entire male gender, except for him, and it tells the story of what happens after the "gendercide."  It's a fascinating thought experiment.

Off to finish my taxes...

February 01, 2009

Texts of Terror: The Good Daughter

In the Bible, in the book of Judges, chapter 11, there’s a story, one of the infamous “Texts of Terror:

Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute. 2 Gilead's wife also bore him sons, and when they were grown up, they drove Jephthah away. "You are not going to get any inheritance in our family," they said, "because you are the son of another woman." 3 So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.

    4 Some time later, when the Ammonites were fighting against Israel, 5 the elders of Gilead went to get Jephthah from the land of Tob. 6 "Come," they said, "be our commander, so we can fight the Ammonites."
    7 Jephthah said to them, "Didn't you hate me and drive me from my father's house? Why do you come to me now, when you're in trouble?"

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January 25, 2009

Unitarian Universalists: A Review

     I finally decided that I just needed to kick myself in the ass and visit the Unitarians.  So, this morning, I did, and I’m glad I went.  Here’s my review of the experience.

Pros:
-    It was a very hopeful service, with an emphasis throughout of our participation in the world, of being part of a larger whole, of all being connected, of contributing to make the world a more just and peaceful place.  Yet, it wasn’t in a “Follow the will of GOD” sort of way – the pastor talked about being the way, of how we don’t always know where our path will lead, but how you just start: you take the first steps, do what you know how to do, and how we’re all part of a bigger picture of what has been given to us and what we will give to our children and grandchildren.  I dig that.

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January 13, 2009

Sunday mornings and primordial fear

    So, my Spirituality Tour 2009 isn’t going so well.  Intellectually, I am fully on board with exploring different religious groups, but when it comes right down to getting myself to some sort of service/gathering/etc.  – well, I don’t. 

     I know that I need to start with the Unitarians, in the way that I sometimes know these things.  There are two Unitarian churches within three miles of my house, meeting at times convenient for someone who is not a morning person. Yet, I’ve spent the past two Sundays telling myself, “Get a grip, Christy  – no one’s ever been attacked by Unitarians!  Get your ass out of bed and go.“  And then I don’t, and read the paper on my couch instead. 

    I’m currently reading   “Coming Out as Sacrament“ by Chris Glaser,  and while I feel he greatly overuses the word “mimetic”, I did love this quote:

“As I have tried to communicate this metaphor of God’s welcome, I have discovered that many of us are blocked.  We have experienced word and sacrament not as open hands ready to welcome us but as spiritually abusive fists ready to pummel us, as open arms ready to embrace us but as intimidating arms pushing us away, protectively shielding rather than openly sharing the Body of Christ, the church. “

    Bingo.  Even if my brain knows that I can walk out of a religious service just as fast as I walked in, and even though I know that the Unitarians have lovely little rainbow signs and probably won’t even mention Jesus, and aren’t even Christians - it doesn’t matter.  I have a fear that is primordial, and part of me feels like somehow, someway, even Unitarians will figure out a way to hurt me and then tell me it’s my fault.

    And yet, on another level, I’m excited about doing some spiritual exploring and meeting new people and learning new things.  I feel like I may be close to breaking free of my heretofore crazy-making and tortured relationship with Christianity – if I can just get past this nameless dread.

    I do not know how to do this, but I do know that if I sit with both hands open to both realities long enough, I will eventually figure something out.     

    I’ll let you know how it goes.